“I don’t use cloze because I disagree with the idea of using phrases.”
Hm, interesting.
There are linguists who think that words that aren’t embedded in a cotext (i.e. a sentence) or a (longer) context don’t have any meaning because it’s only the co- / context that can determine the meaning of a word. In short, a word without any context at all would be meaningless (even a reference to an “object” external to language doesn’t change that because reference isn’t a necessary condition for the functioning of language).
Apart from that, the idea that “single words” are “self-contained semantic units” that can just be transfered from one (closed) context to another (closed) context is a “myth” that has been destroyed (or I’d should rather write: “deconstructed”) by French philosopher, Jacques Derrida, and his concept of “itérabilité”.
"Undecidability formalizes the idea that there is no single way to read or understand a text. It is iterable. In this regard, Derrida believes that “without our ability to read signs outside their contexts, the question of context would not arise.” Any sign, linguistic or non-linguistic, spoken or written “can be quoted, put in quotation marks, thereby it can break with any given context, generate infinitely new contexts, in an absolutely unsaturable way.” Consequently, “this does not suppose that the mark is valid out of context, but on the contrary that there are only contexts without any absolute anchoring.”
Jacques Derrida et l’iterabilite du texte - Herve Toussaint Ondoua - Proceedings of the XXIII World Congress of Philosophy (Philosophy Documentation Center) (Translated with DeepL Translate: The world's most accurate translator free version)
In short:
No word can have an a-contextual = completely stable (“eternal”) meaning because contexts can’t be closed once and for all (-> in this sense, there are “no absolute contexts” and therefore “no absolute interpretations”!) and languages never stop evolving. And that’s why the old structuralist idea of language as a “stable and closed structure” or as a kind of invariant relational “crystal lattice” collapsed!
Or vice versa:
If words could have a stable meaning (once and for all), then contexts could be closed once and for all. Thus, language would stop evolving and be an invariant relational “crystal lattice”). However, in this case, there wouldn’t be any language at all!
In sum:
The idea of words as “self-contained (a-contextual) semantic building blocks” that can be combined to form sentences is absurd and not even still suitable as “armchair philosophy” 
BTW, a former acquaintance of mine wrote his PhD thesis on this subject:
https://digi20.digitale-sammlungen.de/de/fs1/object/display/bsb00065020_00001.html
However, that’s probably complete overkill for regular SLA learners. In addition, it’s also written in German, which doesn’t make this advanced topic easier fon non-native speakers…
And last, but not least, here’s a little practical exercise reg. the role of context (from: https://cleanlanguage.co.uk/articles/articles/205/1/Context-Matters/Page1.html):
For each of the following questions, identify both:
- What context is the client invited to attend to?
- How is the that context specified/presupposed?
Client: “My heart is broken inside.” Facilitator:
- And when your heart is broken inside, what would you like to have happen?
- And when heart is broken, what would you like to have happen?
- And when your heart is broken, what would heart like to have happen?
- And when your heart is broken, what would you like to have happen now?
- And when heart is broken inside, what kind of inside?
- And when heart is broken inside, whereabouts inside?
- And where is that heart?
- And when heart is broken inside, what happens next?
- And then what happens?
- And where could that heart come from?
- And what happens just before heart is broken?
- And what kind of heart was that heart before it was broken?
- And where did the broken of that heart come from?
- And how old could that heart be?